On Navigating (the holidays) with Self-Compassion

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The first blog I wrote, back in 2012, was entirely about food. About the nutritional properties of certain foods and how eating (primarily plant-based) real food facilitates vibrant health. Three years later, I birthed Pollinate with every intention of following the same through lines here. Yet as I grew older and began to weather the personal, professional, physical and emotional storms that adulthood can and often does bring, I learned one of the most important lessons that I’ve yet gleaned in my life:

It doesn’t matter how much healthy food you eat; in order to be truly healthy, you must first and foremost have a healthy relationship with yourself.

And so, my focus shifted.

I’ve been thinking about this a lot these days, as I navigate all the sweets and parties and stressors that have come to typify this season for most of us. The “temptations” that abound and the internal dialogues we have about them—about our allowances of or denials of or relationships to them. How many of us succumb to indulgences, feel badly about it for one reason or another, and then feel compelled to cleanse or deny ourselves certain foods in January to compensate; how the initiation of the new year is always marketed to us as an opportunity—or mandate, really—to develop the “new you,” as if the versions of ourselves who existed previously were faulty, lazy or somehow not enough.

In her weekly newsletter a couple weeks back, Molly Goodson, the co-founder and CEO of the SF women’s club The Assembly, shared what she dubbed an “Anti-guilt guide” for the holidays. The simplicity and lucidity with which she articulated her thoughts struck a chord with me:

Wellness is a tough word because it conjures up one set of behaviors, when in fact it is the intersection of the pieces. Some days the wellness I choose is prioritizing socializing over fitness. Some days it's knowing what I need and going to class instead of the party. This time of year, many days it's eating the damn cookies and going to the event and missing the morning run.

Instead of feeling guilt, feel ownership. The things you choose to do with your time are your wellness. If you continue to check in with your own energy and make the small adjustments to keep that in a good place, you are doing enough. Truly. You know you, so listen to that.

What if we each found space to embrace our choices and accept the non-linear way that wellness looks on a day to day basis. It's a big picture and you're always moving forward. 

Whatever you choose for December to look like — with workouts, with eating, with resting — let's try to take the guilt out of it. The world is heavy enough, so be easy on yourself. 


I loved not only the gentle urging in Goodson’s words for us all to be easier on ourselves, but also the implicit presence in the whole thing. That in order to make choices, without guilt, of what we are to do, we must be actively present with ourselves. Attentive. Mindful. Showing up to the ebb and flow and particular asks of each moment.

I am reminded too, in these times of heightened obligations and opportunities for self-judgment, of one of my favorite descriptions of self-compassion. As described by writer and healer Daphne Rose Kingma:

Self-compassion is a series of choices, a moment by moment conscious turning away from that which will harm your spirit toward that which will nourish and sustain you.

It is choosing, in any particular situation, and over and over again, whether you’ll treat yourself well or beat yourself up; whether you’ll deny yourself or treat yourself as lovingly as you’d treat your child or your most precious friend.

Self-compassion means looking at yourself with kindness, with a conscious awareness of your sufferings, and in time, with a deep appreciation for the way you have transformed them.


And so, I offer you here a reminder to be gentle with yourself, now and always. To relish the season and the joys—edible or otherwise—that come with it. To cut yourself slack and not feel obligated to say yes to everything. To cultivate wellness in the myriad and unique ways that it looks for you. <3

On Letting Yourself Have What You Need

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Goodness, what a week. What weeks. What a lot we have to process. Fires raging throughout California. Evacuations. Homes, community centers, businesses burnt to the ground. Lives taken. Thousands of acres of natural landscape scorched. And the fucking relentless, hate-fueled shootings. The mass shooting at a dance hall in Thousand Oaks, CA. The mass shooting at a synagogue in Pittsburgh. The mass shooting at a yoga studio in Tallahassee. The mass shooting at a supermarket in Jeffersontown, KY. And the continuing chaos in our country’s capitol (in spite of some groundbreaking, historical wins in the House and gaining back the Democratic majority, neither of which should we lose sight of).

So much loss to process. To hold each other in. To hold while figuring out how to continue to find hope of creating a different world.

On top of grappling with the seeming homeostasis of tragedy and tumult that typifies our current reality, we have…the holidays. Not at all to be compared in likeness to the aforementioned traumas; solely acknowledged in this context as a time, in spite of its best intentions, of additional stress. A time rife with social expectations and obligations; extra financial spending; potentially activated triggers around food; potentially activated triggers around family or lack thereof; and on and on.

It’s a lot.

It’s a lot in and of itself. And. It’s especially overwhelming during this time of year when our natural inclination is not actually to be hyper-social, but to turn inwards. With the shorter days, the extension of darkness, winter’s slower, more contemplative energy emerging as we draw nearer to her dawn, the fibers of our being that are energetically tied to the earth are asking us to slow down, too. To rest. To get ready for our winter hibernation, as metaphoric as that may be. I wrote about this energetic shift and what it asks of us around this time last year. The trouble is, what the earth is asking of us now and what society is asking of us now are in rather direct conflict with one another.

Which is why it is paramount—especially at this time—that you give yourself permission to take care of yourself.

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We all process things differently. Some of us recharge and recalibrate by being around and in conversation with other people. Some of us need solitude and quiet spaces to regroup. The array of ways that ‘taking care of myself’ can look are vast and are all entirely valid.

Let yourself have what you need to take care of yourself.

If you don’t already know what the spaces or activities are that help you process, reset and recharge, I invite you to sit in stillness for a handful of minutes, focus your attention on your breath, and see what arises. What ideas, what longings, what images in your mind’s eye. Stillness is essential, for it is in stillness that the intuitive wisdom of our bodies has space to emerge and where our attention has the opportunity to listen.

Maybe taking care of yourself looks like spending half an hour out in nature, by yourself or with someone dear to you. Maybe it looks like a hot bath with Epsom salts and essential oils. Maybe it looks like going to a dance class or a restorative yoga class—engaging in some form of cathartic movement. Maybe it looks like meditating. Maybe it looks like journaling. Whatever you need to slow down and reconnect with yourself is of utmost importance in these trying and demanding times.

And while we’re getting comfortable with the practice of giving ourselves what we need to take care of ourselves, here’s another gentle reminder: You have the right to say no. To invitations. To cooking requests. To eating any food item. To demands of your attention, your presence, your time. Acting in alignment with your bandwidth, your desires and your needs is a huge part of showing up as your authentic self. We so often agree to things out of a desire to please others (or, in the inverse, out of a fear of displeasing others or “falling short”); yet this only breeds resentment and exhaustion within ourselves. Boundaries are an essential aspect of self-care. You can say “no,” still be kind about how you articulate it, and maintain your positive relationships all the while.

As we practice this prioritization of self-care, we will be better equipped to empower others to take care of themselves, too. Better equipped to honor each other’s individual needs—even within these next couple months of heightened obligations and expectations—and especially within these trying times.

Take good care, dear ones. <3.

On Beginning in the Dark

Nadia Alenov, “Beautiful Sorrow”.

Nadia Alenov, “Beautiful Sorrow”.

We talk and hear a lot in this life about how starting is the hardest part. Initiating a project, turning the seeds of an idea into the fruits of a reality. It's true: starting something has its particular challenges, often marked by fear or anxiety on top of the practical hurdles of building something from scratch. But there is also (hopefully) the catalyzing energy of excitement in the beginnings of a thing. Even fear or nervousness are active energies, if you think about how they feel in the body.

What we don't talk or hear as much about is how hard it can be to sustain something. To keep showing up once you've started, once the shimmer of anticipation has dulled and all the other demands of life begin to take up equal space again. The challenge of continuing to be excited or trust that a project is worthy of steadfast effort even if it is unfolding differently than you had imagined. 

Three months ago, I got a full-time job for the first time in over two years. It's amazing and I love it. And. Holy wow has my life changed—particularly in terms of time. Bandwidth. Ability to devote myself to the activities and projects that nourish me. It is has literally been a challenge to figure out how to spend 8.5 hours at work, commute, cook/feed myself properly, go to yoga, spend time with friends and rest. Add to that my second job teaching 2x a month on Sundays (which started up again mid-September), traveling, being a bridesmaid in a dear friend's wedding, hosting an epic Rosh Hashanah dinner and dealing with a crashed laptop which left me computer-less for a solid three weeks (and without photo editing software for the following four)...you can maybe begin to get an idea of where I've been lately. Which has not been on here.

And still: I am sinking my feet into the practice of showing up. Of meeting myself where I am. Of allowing the ebbs and flows of life that are beyond my control to direct my activity but not dictate it. Of practicing presence, mindful prioritizing and re-commitment in each moment to the things that matter.  

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So that's where I've been. And where are we all now? Wow, November.

We're in the midst of a potent seasonal and energetic shift at present. Samhain (a Gaelic word, pronounced SOW-in), the Pagan festival of the Dead and the last day of the year according to ancient earth-based calendars, is a festival celebrating the end of the harvest and the beginning of the dark half of the year. In some traditions it is observed on October 31st; in others, it extends from October 31st until the moon is new in Scorpio, which falls this year on November 18th. The most mysterious of the Zodiac signs, Scorpio is the sign of life, death and resurrection, of passion and hidden depth. Of turning inwards; doing deep work. 

Samhain begins on Autumn's cross-quarter day—the midpoint between autumn and winter. Every season has a cross-quarter day, which is the time at which the energy of the forthcoming season begins to percolate, even though its visible manifestations won't emerge for another six or so weeks. I'm compelled by the idea of cross-quarter days, rife with wisdom and metaphor: The insistent slowness of and necessary patience with major transitions or energetic shifts. The fact that everything begins in the dark.

In many ancient calendars (including some that are still observed, like the Jewish calendar), each day ends and begins at sundown, beckoned with the veil of the dark. In Pagan and earth-based calendars, the new year begins on Autumn's cross-quarter day, aligned with the emergent energy of the darkest season of the year. Babies are seeds planted and nurtured in the womb. Ideas are sparked in the depths of the mind before they are ever brought to life in the physical realm. 

I find such peace and beauty in this: the idea, evidenced to us by the processes of the natural world, that just because we cannot yet see the physicality of a thing does not mean it is not there, brewing. Does not mean work is not being done. It substantiates the quiet. The ruminations. The seeds. 

The days are darker now than they are light. Let yourself align with it. Turn inwards. Slow down. Reflect. Release. Reconnect to recuperate. The earth is inviting you to; with such inherent wisdom, it seems rather wise to listen.

On the Paralysis of Political Action: Catalyzing Your Power

Phases of the July 2019 solar eclipse as seen from the La Silla Observatory (Picture: EPA)

Phases of the July 2019 solar eclipse as seen from the La Silla Observatory (Picture: EPA)

“This work of connecting our light to the world does not need to be done through a mass movement, or by millions of people...What matters is the level of participation: whether we dare to make a real commitment to the work of the soul.”

~Llewellyn Vaughan-Lee

“It is time to redefine power, to expand our concept of what being powerful really means. True power is love. It is not power over someone. It is everyone, all of us, standing together in a circle, building power side by side.

“As I build my power, I create a mirror, a reflection of power that you can use to build your power…I inspire you and you inspire me; and together we create a world of healthy, interdependent, creative people.”

~Lynn V. Andrews


I've been finding it hard to justify sharing pictures of food on Instagram these days. Been wondering what place and need there is for this work of mine when America is erupting with groundswells of egregious hate. I've been mulling over how to be an activist, how to contribute to positive change and purposeful resistance when I live in an incredibly liberal place and don't necessarily feel called to rally on the front lines of organized protests—as vital as I believe they are. Maybe you can relate?

Tomorrow, August 21st, much of America will bear witness to a total solar eclipse—the moon aligning directly between the earth and the sun, blocking out the sun's light and allowing us to see its outer atmosphere, haloed in glimmering light. This will be the first total solar eclipse to pass exclusively over the US since the country was founded in 1776 [1]. That's not only bonkers but also eerily resonant, as eclipses are considered to generate energetic upheaval, creating substantial opportunities for rewiring and growth.

As astrologist Cathy Pagano explains,

"Eclipses signify shifts, completions, endings, and releasing along with new beginnings, new directions and openings...This is a chance for all of us to wake up to our unity, and our responsibilities to each other, to Mother Earth and to the future. 

"So we can’t mistake the heavenly advice: America, wake up and pay attention. It is the American People, not the government or the power structures, that this Leo Solar Eclipse calls to. 

"It is our wake-up call to create that more perfect Union. Not only in America, but with the whole world.

"But first we have to be at one with ourselves…”

Why must we first be at one with ourselves in order to create a more perfect American (and worldly) union? Because we don't live in a vacuum. And as much as our egos would have us think the world revolves around us or that we are powerless in the grand scheme of things (among many other self-centered ideas), we are scientifically all made of the same matter and are energetically connected. If we are all ultimately one and contribute to a universal energy or vibration, then it follows that by raising our own individual vibrations (a.k.a. being at one with ourselves), it will impact our communities and will ripple out in ways we cannot comprehend. 

// 

So this might sound kind of nutty, but here's what I'm throwing out: On an energetic level, perhaps 'activism' looks like living in alignment with your full, true self. Are you with me? In order to be one with ourselves, we must first and foremost be present with ourselves. We must listen to all that arises in any given moment, feel it, name it and acknowledge it without judgment so that it can be dealt with or pass. We must act in accordance with that which nourishes us physically, emotionally and spiritually. We must listen to our passions, our callings, the things that bring us joy and pursue them without abandon. And we must be humble. We must know when to step into the power of our voices and when to check our privilege and listen attentively instead. We must do what is required of us to increase our awareness and to grow.

This, I think, is how we go on—how we do our own individual light work and not feel guilty about it when it doesn't directly address the dire sociopolitical situation at hand. We do it with intention and awareness. With acknowledgement that in stepping into our power we are creating mirrors for others to build their power. That might look like posting photos of food or the kittens we're fostering or the music we're making or the marathons we're running, even if they aren't inherently political acts or obviously contributing to the fight for a more inclusive and just society.

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Do not, however, mistake this for a free pass to political disengagement. 

This does not let us off the hook—especially as white people. Our responsibility to be aware and critical of our inherent positions of privilege and power is perhaps more urgent than ever before. This is equally true for men. And heterosexuals. And cis-gendered folk (i.e., those of us whose gender identity aligns with our birth sex). And those who do not belong to targeted religious faiths.

We don't all need to be on the front lines, but we all must be doing the work of political awareness and engagement—however that feels doable for you. Read the news. Talk about it with your friends. Talk about it with your conservative family members. Approach conversation with openness and curiosity rather than shouting down from your high horse. Explore the plethora of resources on learning about white privilege, check some books out from your library...and then read them. Use the vast social web of the Internet to share what you've been learning, thinking, grappling with and to connect with others about it, too. And then begin to integrate what you've learned into the ways you and your privilege show up in the world.

We are in the depths of a great shift and things are going to continue to get worse before they get better. Yes, I am afraid. But I refuse to cower, to be complacent about the ways in which this system serves me, or to disengage because as a white person living in California, I have that option. I am committed to using this space to promote love, knowledge and healing. I am not a vehement political activist, so most often that looks like pictures of food and recipes and tools for mindfulness and self-care. We all need to keep doing our light work, trusting that it is imperative to our creation of a more just and inclusive world. And we cannot turn our backs to the social and political issues at hand. 

I am with you, all of you. If you have resources you're stoked about or ideas of how to be an activist in these urgent times, please share them in the comments. If you are a creator of any kind or are contributing to our world in positive ways, please share links to your work in the comments as well. Let us all stand in our power and bolster one another up as we do <3.

On Balancing Your Energy

©  Illustration by Brooke Balliett

© Illustration by Brooke Balliett

Last fall, I had the opportunity to TA a class in the Integrative Health Masters program at the California Institute of Integral Studies. Called Mindful Health, the course offered an in-depth examination of how and why meditation and mindfulness are essential practices in cultivating overall health and wellbeing. We talked a lot about energy, suffering, self-compassion, ambition, burnout, the nervous system, the brain and, taking these all into account, the ways we can manifest our own vibrant health—and support others in doing so for themselves. One of the teachings that Megan, our instructor, shared with us has felt particularly resonant as I've struggled to show up in this space over the past six weeks. As such, it feels worthwhile to share with you here, now.

Let's take, for a minute, a more expanded notion of suffering than the extreme situations that the word typically brings to mind. Suffering as any state of dis-ease, be it a habitual undercurrent of anxiety; stress related to uncertainties or obligations in one's life; heartbreak or shattering disappointment of any kind; and so on. Early on in the class, Megan re-framed suffering to be defined not by our circumstances but by our relationship to them. I appreciate this framing so much because it gives us agency, which is absolutely essential in the path to self-love, self-worth and mind/body/spirit health.

In this iteration, suffering is not caused by undesirable events or circumstances that are inflicted upon us. Rather, suffering is caused when we try to control the things that are not in our control and when we don’t give determination to those that are. Unfortunately, all too often, there is a confusion about which is which. We need surrender and volition, both. Compassion and determination, both. And we need the ability to identify which circumstances require which approach—which is a clarity that mindfulness and meditation help us cultivate.

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According to the Vedantic tradition (one of the world's oldest spiritual philosophies), everything in existence embodies three basic energetic states at all times: sattva, which is balanced and harmonious; rajas, which is active and impassioned; and tamas, which is resigned or destructive. Called gunas, these energies exist constantly and simultaneously in different degrees. At any given time, they can be in balance—aligned more with sattva—or out of balance. 

Oftentimes, the suffering we can experience on a daily level is reflected in one or more of these energies being out of balance. For example, too much rajas might feel like overstimulation, crazy caffeine jitters, or incessant multitasking. Overly-exerted rajas uses a lot of energy but not necessarily in an effective way. It also leaves little to no space for reflection about the tasks one is doing. This energy is tricky because our culture actually values and promotes an overstimulation of rajas, even though it can easily result in burnout, disconnection from self and dissatisfaction. When rajas is in balance, it looks like circulation, movement and change—which are often, if not always, good things!

On the other end of the spectrum lies tamas, which when overstimulated manifests as resignation or complete depletion. Out of balance tamas is the, "Fuck this" energy, the "What's the point?" energy, the drinking-to-forget or total crashing energy. When in balance, tamas is the energy that allows us to sit, reflect, recharge, process and integrate all the activity of our lives.

Whether or not you believe in these energetic principles, what I have found valuable in learning about them (and hopefully you will too!) is that they have enabled me to label my energetic states when I feel "off," not myself, stressed out or unhappy, and to then identify actions that I can take to help bring myself into balance—or, in other words, change my relationship to and reduce my suffering. Rajas and tamas are in opposition to one another; this means increasing one will help bring the other into balance. If I am feeling crazy stressed and overwhelmed, I can pause and actively choose to tap into tamas energy by taking a handful of deep breaths, doing some restorative yoga poses in my room, sitting in nature or journaling. If I am feeling aimless, unmotivated or physically depleted, I can integrate some active rajas energy to shake me out of my rut by going for a walk, dancing around my bedroom, or—hey!—even cooking something tasty to eat.

We are constantly in relationship with everything that falls into our lives—people, opportunities, failures, our phones, the news, our bodies, our food, our work, our free time, and even our histories. These things all have the potential to be a catalyst for suffering, to varying degrees, at any given point in time. It is essential to remember that it is our relationship to the thing that will dictate if and how much we suffer. By building the muscle that brings our awareness to the qualities of that relationship and beginning to act in ways that generate energetic balance, we can, little by little, begin to cultivate greater internal peace.

On Self-Doubt, Success & Creating a Meaningful Life

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you do not have to be a fire
for
every mountain blocking you.
you could be a water
and
soft river your way to freedom
too.

— options

                                - nayyirah waheed


I went on a run today, for the first time in over a year and a half. Okay, it was more like a 67% walk, 33% jog, but still. I was proud of myself. Proud of myself for listening to the tightness of my body and its yearning to move, for honoring my heart’s desire to get out of the house and absorb the extending light of these imminent summer days.

On the loop back towards my house, I took a slight detour to the Berkeley Marina. Headed down a narrow offshoot of a dirt path, got as close as I could to the water without clamoring down its jagged shore. Found a bench and sat, taking in the expanse of ebullient water, the Golden Gate, the city of San Francisco hovering off amidst the fog. I closed my eyes, took a deep breath and began to meditate. Felt my body tall and rooted against the pressure of the aggravated wind.

There has always been something compelling to me about vast bodies of water. Their host of contradictions, serene and agitated, methodical and unpredictable, familiar and unknowable all at once. Never either/or; always both/and. The Bay was feisty tonight, its entire surface cast in vigorous ripples as far as the eye could see. As I watched the waves coalesce and rise and crash against the rocky shore, I saw the water transform from an elegant, smooth, dark mass to a mess of foamy white, splaying itself over and between the crevices of that which stood in its way, only to settle and reincorporate itself once again. Changed, yet still the same.

I sat and meditated on the effortlessness of waves. The way they are never anything but themselves, moving always with grace and sometimes immense drama, separating and reintegrating endlessly. I thought of their poetry, and then of the poetry in nayyirah waheed’s words. Wondered how I can better soft river my way to freedom, too.

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I often wonder—in a very doubtful kind of way—if this blog will ever lead to anything significant for me professionally. If it will ever touch the tender hearts of large numbers of people and inspire them to be kinder and gentler with themselves, to find a bit more softness and joy in the often challenging minutiae of living. If the recipes I create and share will make it into scores of kitchens that are not my own. I wonder if my writing is too wordy, too heavy or dark. I wonder if and how I will ever stand out in this insanely saturated industry of food and wellness. And not having resolute answers to these questions makes me wonder if it’s even worth doing, when the goal is to achieve those things and they all, for better or worse, feel kind of impossible.

I struggle with myself a lot sometimes. Less than I used to, but there’s still a lot of self-doubt and negative talk within me. A lot of feeling like I’m not where I “should” be by now, especially professionally. Worrying that I’m never going to get to where I want to go. And yes, there is trust, too. The kind of trust that comes from the experience of making big choices that have been potentially risky yet always aligned with my intuition—choices made from a place of trust rather than fear—and witnessing them always work out. Or work out so far, anyway, in their ways. I am trying to lean into that trust more, to grow my patience more, but I’m going to be real with you: sometimes it’s hard.

This self-criticism and self-doubt recently brought up a question, while in conversation with a close friend: How do we change our personal barometers of worth in a society where the success = money = happiness model is so pervasive that we end up believing it’s true—and that it is what we truly desire? How do we keep showing up for ourselves in our passions and creative pursuits—especially if they are also the things we wish to become our livelihood—when opportunities for comparison and, by extension, self-judgment abound? 

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As these ideas surfaced, Alicia offered a potent musing: What if, instead of collectively aspiring towards successful lives, we aspired towards meaningful ones? Or if we redefined “success” as measured by meaning rather than professional/material gain? Our entire world would be different. Success, she astutely observed, is most often a self-centered pursuit; we seek personal achievements, be they money or status or other forms of external recognition. And we grasp for these things, believing that the having or lacking of them is correlated to our worth. Meaning, on the other hand, is achieved most often through a selfless or connective energy; we make offerings, sit in wide eyed curiosity and compassion with one another, commune with nature and give ourselves over to awe. And it is truly in this giving of and connecting to ourselves, others and the world around us that we grow. Become full.

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In vocalizing my frustration and slight resignation around the potential of the blog to Alicia the other day, she challenged me by asking why it has to lead to anything. Why it can't just be valuable for the process of its creation. For me. And I know she is right. That I do it because I enjoy it and love creating the recipes and taking and editing the photos and writing, even if it is hard. But it is also, and has always been, an externally facing endeavor. Created for the purpose of connecting with and inspiring other people and hopefully, eventually, serving as a springboard for a career. And so, yes, it is difficult to detach from that aspect of it—from the yearning for it to be successful on those terms.

Detach. In Buddhist thought, attachment is taught to be the root of all suffering. So what if I wrote Pollinate with the wholehearted intention of creating beauty and growing my own self, in both skills and thought, and with the hope that it might resonate with some people but not attached to the idea that it must? What if we pursued the things that make us full, savoring the process of them rather than being motivated by an idea of what they might bring us in our unwritten future? What if we were water, fully and always only what we are in any given moment, coalescing and differentiating when tides rise and waves crash, moving around boulders with deft grace rather than resistance and self-doubt? What if we trusted our hearts and paths enough to exist fully in the present and, ultimately, get out of our own ways?

We may find a bit more freedom in that, I think. And a bit more happiness, too.

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On Living with a Heart Broken Open

© Illustration by Brooke Balliett

© Illustration by Brooke Balliett

"The heart that breaks open can contain the whole universe."

— Joanna Macy


The moment I heard this sentence spill from the lips of a former mentor of mine, it immediately struck a chord. Like it was a sort of justification for my modus operandi as a deeply feeling and relentlessly vulnerable person. At that time, I interpreted it as referring to close or intimate relationships, indicating that if we give fully, love courageously, and show up with a vast openness, we by extension have an expanded capacity to notice, be present with and receive the intricate isness of the universe. 

When the quote floated into my head today, as it does on occasion, I unexpectedly began to consider it in a new light. What if the grandeur of this statement didn't exclusively relegate it to grand situations? What would it look like if we approached our lives in each tiny moment of every passing day with a heart broken open?

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I have a vivid memory of an exchange I had with my therapist in London many years ago, on a day that I was feeling particularly defeatist about...basically everything. Prompted by something that I had said that I can no longer recall, she asked me if I thought it didn't matter whether or not I smiled at bus drivers as I rode my way throughout the city. I huffed a dejected, "No, not really." She sat, visibly aghast, and proceeded to earnestly detail to me why these seemingly insignificant interactions really, truly matter.

Fast forward to a couple weeks ago. As I stood in line at a small, local cafe, I noticed that the cashier was this guy who a friend and I had encountered in the same spot back in December. His expression was ceaselessly stern, unfaltering as he engaged with customer after customer; my friend and I found this to be, for better or worse, absolutely hilarious. Seeing him again, that same surly expression, I laughed to myself as I recalled our failed efforts to banter with him that day. Approaching the register all on my own this time, I couldn't help but utter something benignly jokey about his deadpan schtick. His initial response was vaguely defensive, perhaps simply based in surprise, as he rattled off justifications for his demeanor. But as our back-and-forth grew, a fissure was struck and he eventually caved into a good handful of smiles. 

There's nothing particularly remarkable about that story—having a genuine interaction with a stranger with whom you could have easily had a rote interaction instead. The remarkable bit is this: The following week, I returned to the cafe for a casual breakfast and card writing session (...because you can do that on a random Wednesday when you only work part-time). Halfway through my divinely comforting ghee drenched porridge, I felt a presence hovering nearby. "Hey"; I looked up and was surprised to find the guy from the register standing right in front of me. "You made me laugh last week," he said. "Uh...yeah, I did..." I mumbled, caught entirely off guard. "Thanks for that," he replied. He went on to say how easy it is to get caught up in the details and necessities of the job and consequently how important it is to be pulled out of that from time to time, to experience some levity and be reminded of his own and everyone else's humanness.

So yeah, apparently it does matter. And, needless to say, him coming up to thank me was definitely a highlight of my week.

//

A few days later, I attended a workshop about chakras, which are part of a fascinating energy system that I hesitate to oversimplify. For the purposes of this story, I'll quickly say that chakras are swirling energy centers in our bodies that filter physical and emotional energy. Each of the 7 main chakras reside in a specific anatomic location and are connected to particular qualities of being, i.e. creativity, material groundedness, communication, sense of purpose, sexual desire, and so on. They can be over-exerted, depleted or in balance at any given time. 

The heart chakra, which resides at the thymus gland (a bit below your collarbone), is the home of love and compassion. It works with emotions and is the connector between our physical and spiritual selves. In detailing the actions we can take to tend to our heart chakra, our workshop instructor encouraged us to volunteer, take ourselves on a date and...wait for it...connect to strangers. I couldn't help but smile.

So what if a broken open heart simply means moving through the world with presence, compassion, and vulnerability to the wonder that resides in the details? What if it means showing up in each moment with a willingness to connect, or a belief in the possibility that you might encounter some everyday magic? What if a broken open heart is the courage to acknowledge the humanity of another being through the simple act of eye contact and a smile? 

I don't have all the answers, but I think they're interesting questions to ask. It is so easy to move through our days with our attention turned inwards, caught up in our own dramas and stories and responsibilities, failing to be open and present to everything and everyone that simply is. But the fact of the matter is that we're all in this together, a seemingly disparate web of beings who, every damn day, collide. Maybe if we did so with broken open hearts, our collisions might be more rich, more playful, more surprising, more meaningful, more thoughtful and more beautifully human.